5 - The Real and the Unreal in Everything That We Perceive and Experience | Swami Tattwamayananda
Jun 6, 2019 ·
49m 37s
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Description
Verses: 20, 26, 27 - Everything in this world has five aspects, ie, the permanent, unchanging substratum consisting of Existence- Consciousness - Bliss ( सत्- चित् - आनन्द ), and...
show more
Verses: 20, 26, 27
- Everything in this world has five aspects, ie, the permanent, unchanging substratum consisting of Existence- Consciousness - Bliss ( सत्- चित् - आनन्द ), and the impermanent changing aspect, consisting of names and forms,
(nama-rupa ) which constitute 'Maya'.
- The Absolute Reality, Existence- Consciousness - Bliss (सत्- चित् - आनन्द) is beyond the five conditions of verbalization ( beyond the five categories of definitions, descriptions etc. (sabda-pravritti-nimitta).
- Nirvikalpa-samadhi explained:
- The mind of a person who has attained 'Nirvikalpa Samadhi' compared to a lamp kept in sheltered, windless place- it never flickers; it is always steady.
- The five states of mind according to Yoga psychology explained:
Ksipta, Mudha, Viksipta, Ekagra, Niruddha
- Different forms of 'Samadhi': (a) with the help of an external object and,
(b) with the help of an internal object.
show less
- Everything in this world has five aspects, ie, the permanent, unchanging substratum consisting of Existence- Consciousness - Bliss ( सत्- चित् - आनन्द ), and the impermanent changing aspect, consisting of names and forms,
(nama-rupa ) which constitute 'Maya'.
- The Absolute Reality, Existence- Consciousness - Bliss (सत्- चित् - आनन्द) is beyond the five conditions of verbalization ( beyond the five categories of definitions, descriptions etc. (sabda-pravritti-nimitta).
- Nirvikalpa-samadhi explained:
- The mind of a person who has attained 'Nirvikalpa Samadhi' compared to a lamp kept in sheltered, windless place- it never flickers; it is always steady.
- The five states of mind according to Yoga psychology explained:
Ksipta, Mudha, Viksipta, Ekagra, Niruddha
- Different forms of 'Samadhi': (a) with the help of an external object and,
(b) with the help of an internal object.
Information
| Author | Vedanta Society, San Francisco |
| Organization | Vedanta Society, San Francisco |
| Website | - |
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