Wisdom-Trek / Creating a Legacy
Welcome to Day 956 of our Wisdom-Trek, and thank you for joining me.
I am Guthrie Chamberlain, Your Guide to Wisdom
He, Him, Me, Myself, and I - Wisdom Wednesday


Thank you for joining us for our five days per week wisdom and legacy building podcast. We are broadcasting from our studio at ‘The Big House’ in Marietta, OH.  Today is Day 956 of our Trek, and it is Wisdom Wednesday.  Creating a Biblical Worldview is important to have a proper perspective on today’s current events.  To establish a Biblical Worldview, it is required that you also have a proper understanding of God’s Word.  Especially in our western cultures, we do not fully understand the Scriptures from the mindset and culture of the authors.  In order to help us all have a better understanding of some of the more obscure passages in God’s Word, we are investing Wisdom Wednesday reviewing a series of essays from one of today’s most prominent Hebrew Scholars Dr. Micheal S. Heiser.  He has compiled these essays into a book titled  ’I Dare You Not to Bore Me With the Bible.’

Have you ever wondered what about some of the odd grammar structures in the Bible? Today’s essay will explore the important question of:
He, Him, Me, Myself, and I
How strange would it sound if a friend described what they did this morning like this? ''After she got out of bed, she took a shower and then made a quick breakfast for herself—just some coffee and a bagel. I was in such a hurry that I didn't even finish my bagel and just took the coffee with me!’

Be honest. You would probably wonder if your friend needed medication. Although your friend was describing what she did this morning, the first few details sounded like she was talking about someone else. If the information was about her and spoken by her, why not use “I” and “my”—what we call “first-person pronouns in grammar? Why would she refer to herself in the third person? We just don’t talk or write like that.

Neither would the biblical writers, but that is exactly what we read in many biblical passages. Consider the Ezekiel 1:1-4:

On July 31 of my thirtieth year, while I was with the Judean exiles beside the Kebar River in Babylon, the heavens were opened and I saw visions of God.  This happened during the fifth year of King Jehoiachin’s captivity.  (The Lord gave this message to Ezekiel son of Buzi, a priest, beside the Kebar River in the land of the Babylonians, and he felt the hand of the Lord take hold of him.)  As I looked, I saw a great storm coming from the north, driving before it a huge cloud that flashed with lightning and shone with brilliant light. There was fire inside the cloud, and in the middle of the fire glowed something like gleaming amber.

The first two verses use the first person (“I”), which leads us to believe that Ezekiel himself is writing. But then there is a switch to the third person in verse three, as though the writer was not the famous prophet (“to Ezekiel ’: “him”). Then it’s back to the first person (“I”) again in verse four. What’s going on? Can’t Ezekiel decide if he’s writing or not?There’s no multiple personality disorder here. The switch between grammatical persons is simply the tell-tale sign of an editor. Someone other than Ezekiel inserted verse three to make it clear that the prophet wasn’t crazy: The prophet saw God and was led by the Spirit to describe what follows in the book.

Who had the authority to edit the Bible like this? The short answer is whomever God moved to do so under inspiration. The longer answer is that, in the case of the prophetic writings, someone accepted by the believing community of Israel to be a member of the prophetic class or tradition served as editor of the preaching and teaching of the prophets.

A picture of a prophetic class emerges during the time of Elijah and Elisha....